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Tone of Voice and Mind by Norman Cook
I'm looking at "Tone of Voice and Mind" by Norman Cook, a work on how
emotion is perceived in speaking voices and in music. Some recordings and audio systems sound more "real" to me than others. What is "realism" anyway? The human brain is very sensitive to "anamolies" in sensory input, when different features on the input don't match each other. In Cook, "If I announce to you in a cheery, light-hearted, bouncy tone of voice that 'My grandfater died last night,' you are likely to ask me if I have lost my mind, if I have myself fallen ill and if I understand what I am saying. The anomaly will be inescapable for you... You will undoubtedly not go through a conscious process of pitch analysis to reach your conclusion, but you will 'in your gut' that something is amiis if the literal linguistic message is about death, and yet the tone of voice converys a happy emotional state, or vice versa. When words and intonation do not match, the fact that emotional messages can be transmitted through pitch is obvious." Another example in a book by Daniel Stern about infant development: infants, from a very young age, can link up what they see and what they hear. They show a preference for looking at a movie that has syncronized sound, as opposed to a movie in which the sound and video are off. When an audio system X doesn't sound real to me, it feels like this: in my gut I know that something is amiss, something doesn't match up to life. I'm sure we can agree on that. For instance, compare the experience of hearing a musical instrument live in your room, and hearing a loudspeaker play in your room. I think most of us would agree the live instrument sounds more "real" and "present"; and I hypothesize this is because the brain can detect the way the features of the loudspeaker signal don't quite "line up" in the same way. Notice that this "lining up" of features can happen widely across the brain. Listening to music involves noticing features and relationships in the music, as well as noticing body sensation and emotion. I think it is a good assumption that greatest realism is achieved when these features correlate properly across the whole brain. I'm inventing a concept: correlation of global musical features, or CGMF. What this refers to the correlation of features and relationships in the signal that affect the whole brain (hence "global"). An accurate audio system would be one that preserves CGMF. An inaccurate system would be one that screws up the relationship of the features, or screws up CGMF. I think that the objectivist would reply with, "No, an accurate system is one that measures better than we can hear." That's a convincing statement, but let's agree that there are some complex concepts lurking behind that. There's the question of what signals we can hear and how that knowledge was obtained. There's the question of what measurements we can perform and how they relate to CGMF. The objectivist is implying, "We know all that stuff well enough that we don't need to explicitly mention it any more." But let's agree that the statement "an accurate system is one that measures better than we can hear" is founded on the security of our knowledge as mentioned above. In a test in which the subject doesn't access their emotions or body sensations, I wonder how much that can say about CGMF, since so much of the experience is left out. -Mike |
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