BretLudwig
December 8th 08, 06:02 AM
((Since the New School famously was involved in producing a translation (in
fact, the one I recommend if one wants to plow through this tedious volume)
of Mein Kampf does that make Barack Obamma Sr. a Neo-Nazi?? Bret.))
Obama Rumors Untrue—And Less Interesting Than The Truth
By Steve Sailer
>>"Many wild rumors have circulated about Barack Obama, such as
*
That he was really born in Kenya and thus isn’t eligible to be
President.
*
That he isn’t black because his father was 7/8ths Arab.
*
That he is a practicing Muslim.
*
That his real father was a Communist poet, Frank Marshall Davis.
*
That Bill Ayers ghostwrote his 1995 autobiography Dreams from My
Father.
And finally, the most popular and yet most self-evidently implausible
rumor of all, assiduously promoted by Obama’s media handler David
Axelrod:
*
that Obama refuses to be defined by his race, that he transcends
race, that he’s not interested in race, blah blah.
What do all these assertions have in common?
First, they betray a lack of awareness of the facts of Obama’s life.
Second, they tend to reflect the widespread desire among whites of all
political stripes to not think about race anymore, and to imagine that
Obama doesn’t either.
In truth, the big secret about Obama is that there’s no secret: as Obama
explains at vast length in his memoir, what he himself calls his “racial
obsessions” have dominated his life.
I document in my new book America’s Half-Blood Prince (which you can
purchase here) how the President-Elect spelled out exactly what he
considered the central mandates of his existence in the subtitle of Dreams
From My Father. To Obama, his autobiography is most definitely not a
postracial parable. Instead, it is (as he helpfully says in his subtitle)
A Story of Race and Inheritance .
You probably got an email or two asserting that Obama’s father was Arab,
not black.
Actually, he was black. Here’s a picture of Barack Obama Sr., with
Obama's mother Stanley Ann Dunham.
Obama Sr. might have had a tiny bit of ancestry from an Arab slave trader
or two to whom his African ancestors sold captured black slaves, but he
sure wasn’t 7/8ths Arab. In his memoir, Obama rightly calls his father
"black as pitch" and refers to his father's tribe as "as ink-black Luo".
Here's a picture comparing father and son:
Nor is there evidence that Obama, who displays almost no spiritual side
whatsoever in Dreams from My Father, is a secret Muslim.
The fact is that Obama would have been much more likely to become a Black
Muslim (a Scientology-like religion made up in the early 1930s out of
sci-fi elements and hatred of whites) than a genuine Muslim. For instance,
the young Obama adored The Autobiography of Malcolm X—except for the part
about Malcolm’s conversion near the end of his life from the anti-white
Nation of Islam to Islam.
The notion that Obama is really the biological son of African-American
Communist Frank Marshall Davis—an aged propagandist for the Communist
Party USA who chased loose women with Obama’s maternal grandfather in
Honolulu’s red light district—and therefore is a Communist through
some sort of Lamarckian inheritance is equally silly. The President-Elect
is clearly part East African. (Just look at him.)
There couldn’t have been more than a handful of East Africans in
Honolulu when Obama was conceived in early November 1960, a few weeks
before Ann Dunham’s 18th birthday November 29, 1960. Certainly, Barack
Sr. was the only East African in Ann’s Russian language course at the
University of Hawaii.
As for Barack Sr.’s ideology, we know quite well how it was passed on to
his son: through Obama’s leftist mother. As part of her
passive-aggressive war with her unsatisfactory Indonesian second husband
for influence over her son, she taught the boy to idolize his father as a
great black leader and to strive to emulate him by winning personal
political power to serve his race.
As a black activist in Chicago , the adult Obama still believed
whole-heartedly in the image of his father as the noble leader of the
black race concocted by his mother. The son imagined his father demanding
of him:
“You must help in your people’s struggle. Wake up, black man!”
And we know almost exactly what political views Barack Sr. passed on to
Ann Obama during their brief marriage. That’s because Greg Ransom of
PrestoPundit has dug up the long article “Problems Facing Our
Socialism” that Obama Sr. published in the East African Journal in July
1965, attacking Kenya’s centrist economic policies from the left.
It’s not quite accurate to call Obama Sr. a doctrinaire Communist. His
concern was less with socialism v. capitalism than with blacks v.
whites and Asians . (Like Uganda’s Idi Amin, Obama Sr. was deeply
displeased by the large role Indians played in East Africa’s economy.)
The young Obama Sr. criticized Kenyan president Jomo Kenyatta’s public
advocacy of colorblind law and governance:
“One need not to be Kenyan to note that when one goes to a good
restaurant he mostly finds Asians and Europeans, nor has he to be a
Kenyan to see that the majority of cars running in Kenya are run by
Asians and Europeans.”
Like a proto-Robert Mugabe, Obama Sr. demanded in his characteristic
peremptory tone:
“It is mainly in this country one finds almost everything owned by
non-indigenous populace. The government must do something about this and
soon.”
Obama Sr. didn’t seem to favor Marxist policies for the sake of Marxism
, but because government control of the economy was most convenient for
taking power and wealth from white and Asian businesses and giving it to
blacks , especially to blacks of Obama Sr. ‘s tiny class of
foreign-educated black intellectuals.
Thus, it might be more accurate to describe Obama Sr. ‘s ideology as
“racial socialism ”. Like the more famous “national” variety of
socialism , Obama Sr. ‘s version of socialism was less interested in
ideology than in Lenin’s old questions of Who? Whom?
As for the Weatherman terrorist Bill Ayers, Obama was clearly disingenuous
in downplaying the extent of their relationship.
Yet it’s also evident that the McCain campaign overemphasized the white
radical Ayers, relative to its utter self-gagging about Obama’s deep
relationships with various black radicals, most notably Rev. Dr. Jeremiah
A. Wright, Jr. Until the mainstream media finally noticed who Wright was
last February—after 42 states had already voted in the nominating
process—Obama had repeatedly boasted of his closeness with Wright.
I would hardly be surprised if it turned out that Ayers had, say,
copy-edited a draft of Obama’s memoir in early 1995. Yet, once again,
Obama’s critics—in their fussing over whether Obama would have used
the word “ballast” in Dreams without Ayers’ help—are missing the
forest for the trees: Obama’s rhetorical debt to Rev. Wright.
Last January, the outstanding British essayist Jonathan Raban wrote in The
Guardian:
“… one sees immediately how much Obama has learned from him. The title
of Obama’s book The Audacity of Hope is an explicit salute to a sermon
by Wright called ‘The Audacity to Hope ,’ and his speeches are
peppered with Wrightisms, … but his debt to the preacher goes much
deeper. … Obama, when on form, can entrance largely white audiences with
the same essential story, told in secular terms and stripped of its
references to specifically black experience. When Wright says ‘white
racists,’ Obama says ‘corporate lobbyists’; when Wright speaks of
blacks , Obama says ‘hard-working Americans,’ or ‘Americans without
health care’ …”[The Church of Obama: How He Recast the Language of
Black Liberation Theology into a Winning Creed for Middle-of-the-Road
White Voters, January 9, 2008]
And what about the theory that Obama was actually born in Kenya, on a
putative trip that his two parents took there to meet his family?
Ever since Dan Rather tried to pawn off on the public hoax documents
purportedly about George W. Bush’s National Guard service, it’s hard
to take on faith pictures of pieces of paper. But let’s take a step back
away from the minutia of the birth certificate controversy and just think
for a moment about whether the idea that Obama was born in Kenya makes any
sense.
Has anybody advocating this actually looked at a globe and thought about
what a trip from Honolulu to Nairobi would have been like on a
first-generation jetliner in 1961?
Hawaii and Kenya are on almost exact opposite sides of the world. The
Boeing 707 had a range of only 3700 miles, so the outbound portion of
their supposed trip would have looked something like this:
*
A flight from Honolulu to the West Coast.
*
Then a flight from the West Coast to the East Coast.
*
Then from the East Coast to a refueling stop at Gander in
Newfoundland.
*
Then Gander to London.
*
Then London to somewhere to the south (Cairo?).
*
Then on to Nairobi in one or two more segments.
(The Great Circle distance going the other way around the world is
slightly less, but there would have been even fewer flights available.)
They would have been in transit for, say, 100 hours each way.
It would then have taken a day or two on buses to get to the Obama family
farm near Lake Victoria.
Two round trip tickets for this ambitious expedition would have been
prohibitively expensive for anyone, let alone two young students.
Barack Sr. only got from Kenya to Hawaii in the first place due to the
famous Tom Mboya Airlift, an expensive Cold War project funded by
Americans to woo the next generation of Kenya’s elites away from Soviet
influence.
Not surprisingly, there’s little evidence that Obama Sr. ever went home
to Kenya during his four years in America. It was just too expensive.
It’s especially unlikely that he would have taken his heavily pregnant
bride on such a grueling trip to Kenya.
Besides the difficulties of travel for a pregnant woman, Obama Sr. had a
little problem that would have dissuaded him from taking his new wife to
see the folks. See, back in Kenya, he already had a wife—Keiza, and two
kids, Roy and Auma.
His bigamous marriage to Obama’s mother was a criminal act in Hawaii.
Fortunately, for Barack Sr., the state of Hawaii didn’t know about his
other wife.
Granted, polygamy is legal (indeed, is fashionable) in Kenya. But it seems
highly unlikely that Obama Sr. would have been in any hurry to open the can
of worms that his bigamy entailed while he was still living in America.
Also, Obama Sr.’s father, Onyango Obama, a wealthy, politically
influential landowner, had opposed his son’s marriage to a white woman
on racial grounds. So, why would the young man go looking for face-to-face
trouble with his famously strong-willed father?
It’s not as if he was terribly serious about this latest marriage. He
abruptly abandoned Ann and Barack Jr. two years later because his
scholarship offer from the highbrow New School of Social Research that
would have paid for the whole family to move to Manhattan was, while
prestigious, not as prestigious as the scholarship offer from Harvard that
paid just his own living expenses.
Still, these anti-Obama rumors aren’t any more improbable than the one
that Axelrod and Obama have promoted in the mainstream media about how
Obama rises above race. It takes a lot of cheek to try that one out after
you’ve written a 460 page book about your ultimately successful 25-year
struggle to prove that you are black enough to be a black leader.
The big difference between the anti-Obama rumors and Axelrod’s pro-Obama
rumor is that the latter one worked.
The country had plenty of time to study Obama’s own first book and
challenge him on whether he still felt the same way as when he wrote it.
(In 2004, he said he did.) But, almost nobody did. Obama critics instead
went off on wild goose chases to avoid dealing with the “deepest
commitments” of Obama’s life, which all have to do with race, while
his white supporters just imagined that somebody so charismatic just must
feel the way they do about race.
Fortunately, politics never ends. An informed public can still restrain
President Obama from working the worst mischief.
To help the American people understand better the man they just elected
President, I’ve written a reader’s guide to Obama’s autobiography:
America's Half-Blood Prince: Barack Obama's “Story of Race and
Inheritance.”
Order it for Christmas presents!"<<
If you want to email or print out, format by clicking on this permanent
URL:
http://www.vdare.com/sailer/081207_rumors.htm
--
Message posted using http://www.talkaboutaudio.com/group/rec.audio.opinion/
More information at http://www.talkaboutaudio.com/faq.html
fact, the one I recommend if one wants to plow through this tedious volume)
of Mein Kampf does that make Barack Obamma Sr. a Neo-Nazi?? Bret.))
Obama Rumors Untrue—And Less Interesting Than The Truth
By Steve Sailer
>>"Many wild rumors have circulated about Barack Obama, such as
*
That he was really born in Kenya and thus isn’t eligible to be
President.
*
That he isn’t black because his father was 7/8ths Arab.
*
That he is a practicing Muslim.
*
That his real father was a Communist poet, Frank Marshall Davis.
*
That Bill Ayers ghostwrote his 1995 autobiography Dreams from My
Father.
And finally, the most popular and yet most self-evidently implausible
rumor of all, assiduously promoted by Obama’s media handler David
Axelrod:
*
that Obama refuses to be defined by his race, that he transcends
race, that he’s not interested in race, blah blah.
What do all these assertions have in common?
First, they betray a lack of awareness of the facts of Obama’s life.
Second, they tend to reflect the widespread desire among whites of all
political stripes to not think about race anymore, and to imagine that
Obama doesn’t either.
In truth, the big secret about Obama is that there’s no secret: as Obama
explains at vast length in his memoir, what he himself calls his “racial
obsessions” have dominated his life.
I document in my new book America’s Half-Blood Prince (which you can
purchase here) how the President-Elect spelled out exactly what he
considered the central mandates of his existence in the subtitle of Dreams
From My Father. To Obama, his autobiography is most definitely not a
postracial parable. Instead, it is (as he helpfully says in his subtitle)
A Story of Race and Inheritance .
You probably got an email or two asserting that Obama’s father was Arab,
not black.
Actually, he was black. Here’s a picture of Barack Obama Sr., with
Obama's mother Stanley Ann Dunham.
Obama Sr. might have had a tiny bit of ancestry from an Arab slave trader
or two to whom his African ancestors sold captured black slaves, but he
sure wasn’t 7/8ths Arab. In his memoir, Obama rightly calls his father
"black as pitch" and refers to his father's tribe as "as ink-black Luo".
Here's a picture comparing father and son:
Nor is there evidence that Obama, who displays almost no spiritual side
whatsoever in Dreams from My Father, is a secret Muslim.
The fact is that Obama would have been much more likely to become a Black
Muslim (a Scientology-like religion made up in the early 1930s out of
sci-fi elements and hatred of whites) than a genuine Muslim. For instance,
the young Obama adored The Autobiography of Malcolm X—except for the part
about Malcolm’s conversion near the end of his life from the anti-white
Nation of Islam to Islam.
The notion that Obama is really the biological son of African-American
Communist Frank Marshall Davis—an aged propagandist for the Communist
Party USA who chased loose women with Obama’s maternal grandfather in
Honolulu’s red light district—and therefore is a Communist through
some sort of Lamarckian inheritance is equally silly. The President-Elect
is clearly part East African. (Just look at him.)
There couldn’t have been more than a handful of East Africans in
Honolulu when Obama was conceived in early November 1960, a few weeks
before Ann Dunham’s 18th birthday November 29, 1960. Certainly, Barack
Sr. was the only East African in Ann’s Russian language course at the
University of Hawaii.
As for Barack Sr.’s ideology, we know quite well how it was passed on to
his son: through Obama’s leftist mother. As part of her
passive-aggressive war with her unsatisfactory Indonesian second husband
for influence over her son, she taught the boy to idolize his father as a
great black leader and to strive to emulate him by winning personal
political power to serve his race.
As a black activist in Chicago , the adult Obama still believed
whole-heartedly in the image of his father as the noble leader of the
black race concocted by his mother. The son imagined his father demanding
of him:
“You must help in your people’s struggle. Wake up, black man!”
And we know almost exactly what political views Barack Sr. passed on to
Ann Obama during their brief marriage. That’s because Greg Ransom of
PrestoPundit has dug up the long article “Problems Facing Our
Socialism” that Obama Sr. published in the East African Journal in July
1965, attacking Kenya’s centrist economic policies from the left.
It’s not quite accurate to call Obama Sr. a doctrinaire Communist. His
concern was less with socialism v. capitalism than with blacks v.
whites and Asians . (Like Uganda’s Idi Amin, Obama Sr. was deeply
displeased by the large role Indians played in East Africa’s economy.)
The young Obama Sr. criticized Kenyan president Jomo Kenyatta’s public
advocacy of colorblind law and governance:
“One need not to be Kenyan to note that when one goes to a good
restaurant he mostly finds Asians and Europeans, nor has he to be a
Kenyan to see that the majority of cars running in Kenya are run by
Asians and Europeans.”
Like a proto-Robert Mugabe, Obama Sr. demanded in his characteristic
peremptory tone:
“It is mainly in this country one finds almost everything owned by
non-indigenous populace. The government must do something about this and
soon.”
Obama Sr. didn’t seem to favor Marxist policies for the sake of Marxism
, but because government control of the economy was most convenient for
taking power and wealth from white and Asian businesses and giving it to
blacks , especially to blacks of Obama Sr. ‘s tiny class of
foreign-educated black intellectuals.
Thus, it might be more accurate to describe Obama Sr. ‘s ideology as
“racial socialism ”. Like the more famous “national” variety of
socialism , Obama Sr. ‘s version of socialism was less interested in
ideology than in Lenin’s old questions of Who? Whom?
As for the Weatherman terrorist Bill Ayers, Obama was clearly disingenuous
in downplaying the extent of their relationship.
Yet it’s also evident that the McCain campaign overemphasized the white
radical Ayers, relative to its utter self-gagging about Obama’s deep
relationships with various black radicals, most notably Rev. Dr. Jeremiah
A. Wright, Jr. Until the mainstream media finally noticed who Wright was
last February—after 42 states had already voted in the nominating
process—Obama had repeatedly boasted of his closeness with Wright.
I would hardly be surprised if it turned out that Ayers had, say,
copy-edited a draft of Obama’s memoir in early 1995. Yet, once again,
Obama’s critics—in their fussing over whether Obama would have used
the word “ballast” in Dreams without Ayers’ help—are missing the
forest for the trees: Obama’s rhetorical debt to Rev. Wright.
Last January, the outstanding British essayist Jonathan Raban wrote in The
Guardian:
“… one sees immediately how much Obama has learned from him. The title
of Obama’s book The Audacity of Hope is an explicit salute to a sermon
by Wright called ‘The Audacity to Hope ,’ and his speeches are
peppered with Wrightisms, … but his debt to the preacher goes much
deeper. … Obama, when on form, can entrance largely white audiences with
the same essential story, told in secular terms and stripped of its
references to specifically black experience. When Wright says ‘white
racists,’ Obama says ‘corporate lobbyists’; when Wright speaks of
blacks , Obama says ‘hard-working Americans,’ or ‘Americans without
health care’ …”[The Church of Obama: How He Recast the Language of
Black Liberation Theology into a Winning Creed for Middle-of-the-Road
White Voters, January 9, 2008]
And what about the theory that Obama was actually born in Kenya, on a
putative trip that his two parents took there to meet his family?
Ever since Dan Rather tried to pawn off on the public hoax documents
purportedly about George W. Bush’s National Guard service, it’s hard
to take on faith pictures of pieces of paper. But let’s take a step back
away from the minutia of the birth certificate controversy and just think
for a moment about whether the idea that Obama was born in Kenya makes any
sense.
Has anybody advocating this actually looked at a globe and thought about
what a trip from Honolulu to Nairobi would have been like on a
first-generation jetliner in 1961?
Hawaii and Kenya are on almost exact opposite sides of the world. The
Boeing 707 had a range of only 3700 miles, so the outbound portion of
their supposed trip would have looked something like this:
*
A flight from Honolulu to the West Coast.
*
Then a flight from the West Coast to the East Coast.
*
Then from the East Coast to a refueling stop at Gander in
Newfoundland.
*
Then Gander to London.
*
Then London to somewhere to the south (Cairo?).
*
Then on to Nairobi in one or two more segments.
(The Great Circle distance going the other way around the world is
slightly less, but there would have been even fewer flights available.)
They would have been in transit for, say, 100 hours each way.
It would then have taken a day or two on buses to get to the Obama family
farm near Lake Victoria.
Two round trip tickets for this ambitious expedition would have been
prohibitively expensive for anyone, let alone two young students.
Barack Sr. only got from Kenya to Hawaii in the first place due to the
famous Tom Mboya Airlift, an expensive Cold War project funded by
Americans to woo the next generation of Kenya’s elites away from Soviet
influence.
Not surprisingly, there’s little evidence that Obama Sr. ever went home
to Kenya during his four years in America. It was just too expensive.
It’s especially unlikely that he would have taken his heavily pregnant
bride on such a grueling trip to Kenya.
Besides the difficulties of travel for a pregnant woman, Obama Sr. had a
little problem that would have dissuaded him from taking his new wife to
see the folks. See, back in Kenya, he already had a wife—Keiza, and two
kids, Roy and Auma.
His bigamous marriage to Obama’s mother was a criminal act in Hawaii.
Fortunately, for Barack Sr., the state of Hawaii didn’t know about his
other wife.
Granted, polygamy is legal (indeed, is fashionable) in Kenya. But it seems
highly unlikely that Obama Sr. would have been in any hurry to open the can
of worms that his bigamy entailed while he was still living in America.
Also, Obama Sr.’s father, Onyango Obama, a wealthy, politically
influential landowner, had opposed his son’s marriage to a white woman
on racial grounds. So, why would the young man go looking for face-to-face
trouble with his famously strong-willed father?
It’s not as if he was terribly serious about this latest marriage. He
abruptly abandoned Ann and Barack Jr. two years later because his
scholarship offer from the highbrow New School of Social Research that
would have paid for the whole family to move to Manhattan was, while
prestigious, not as prestigious as the scholarship offer from Harvard that
paid just his own living expenses.
Still, these anti-Obama rumors aren’t any more improbable than the one
that Axelrod and Obama have promoted in the mainstream media about how
Obama rises above race. It takes a lot of cheek to try that one out after
you’ve written a 460 page book about your ultimately successful 25-year
struggle to prove that you are black enough to be a black leader.
The big difference between the anti-Obama rumors and Axelrod’s pro-Obama
rumor is that the latter one worked.
The country had plenty of time to study Obama’s own first book and
challenge him on whether he still felt the same way as when he wrote it.
(In 2004, he said he did.) But, almost nobody did. Obama critics instead
went off on wild goose chases to avoid dealing with the “deepest
commitments” of Obama’s life, which all have to do with race, while
his white supporters just imagined that somebody so charismatic just must
feel the way they do about race.
Fortunately, politics never ends. An informed public can still restrain
President Obama from working the worst mischief.
To help the American people understand better the man they just elected
President, I’ve written a reader’s guide to Obama’s autobiography:
America's Half-Blood Prince: Barack Obama's “Story of Race and
Inheritance.”
Order it for Christmas presents!"<<
If you want to email or print out, format by clicking on this permanent
URL:
http://www.vdare.com/sailer/081207_rumors.htm
--
Message posted using http://www.talkaboutaudio.com/group/rec.audio.opinion/
More information at http://www.talkaboutaudio.com/faq.html