boumed
January 15th 08, 11:03 AM
On 15 jan, 00:59, boumed > wrote:
> Jesus Christ, and this is one of the formal pronouncements of
> the prophets: Excaeca...[148]
>
> 752. Moses first teaches the Trinity, original sin, the Messiah.
>
> David: a great witness; a king, good, merciful, a beautiful soul, a sound
> mind, powerful. He prophesies, and his wonder comes to pass. This is
> infinite.
>
> He had only to say that he was the Messiah, if he had been vain; for the
> prophecies are clearer about him than about Jesus Christ. And the same with
> Saint John.
>
> 753. Herod was believed to be the Messiah. He had taken away the sceptre
> from Judah but he was not of Judah. This gave rise to a considerable sect.
>
> Curse of the Greeks upon those who count three periods of time.
>
> In what way should the Messiah come, seeing that through Him the sceptre was
> to be eternally in Judah and at His coming the sceptre was to be taken away
> from Judah?
>
> In order to effect that seeing they should not see, and hearing they should
> not understand, nothing could be better done.
>
> 754. Homo existens te Deum facit.149
>
> Scriptum est, Dii estis, et non potest solvi Scriptura.150
>
> Haec infirmitas non est ad vitam et est ad mortem.151
>
> Lazarus dormit, et deinde dixit: Lazarus mortuus est.152
>
> 755. The apparent discrepancy of the Gospels.
>
> 756. What can we have but reverence for a man who foretells plainly things
> which come to pass, and who declares his intention both to blind and to
> enlighten, and who intersperses obscurities among the clear things which
> come to pass?
>
> 757. The time of the first advent was foretold; the time of the second is
> not so; because the first was to be obscure, and the second is to be
> brilliant and so manifest that even His
cela se voit que tu ne connais pas les Algeriens .
Tu peux insulter autant que tu veux les gouvernants en Algerie, cela
ne me touche aucunement ,je m'en fiche d'eux , comme de mon ancienne
chemise, car je n'adôre et ne crois qu'en dieu , jamais mon honneur
d'être humain ne me permet de faire de la propagande et manger du
pain que tu manges.en adôrant un être humain commetu le fait
ya hafidh je préfere crever de faim que d'embrasser les mains et les
pieds d'un homme allah yastour man el moucharikine .
je te demande une seule chose, trouve un seul article, ou une seule
phrase que j'ai ecrit et qui fait l'apologie de l'actuel président
Algerien , alors que tous tes postes ne parlent que de sidek, cela
veut dire que je parle avec mon coeur
et que tu parles avec la propagande et le dirham que sidek te donne.
kom loth allah yastour
> Jesus Christ, and this is one of the formal pronouncements of
> the prophets: Excaeca...[148]
>
> 752. Moses first teaches the Trinity, original sin, the Messiah.
>
> David: a great witness; a king, good, merciful, a beautiful soul, a sound
> mind, powerful. He prophesies, and his wonder comes to pass. This is
> infinite.
>
> He had only to say that he was the Messiah, if he had been vain; for the
> prophecies are clearer about him than about Jesus Christ. And the same with
> Saint John.
>
> 753. Herod was believed to be the Messiah. He had taken away the sceptre
> from Judah but he was not of Judah. This gave rise to a considerable sect.
>
> Curse of the Greeks upon those who count three periods of time.
>
> In what way should the Messiah come, seeing that through Him the sceptre was
> to be eternally in Judah and at His coming the sceptre was to be taken away
> from Judah?
>
> In order to effect that seeing they should not see, and hearing they should
> not understand, nothing could be better done.
>
> 754. Homo existens te Deum facit.149
>
> Scriptum est, Dii estis, et non potest solvi Scriptura.150
>
> Haec infirmitas non est ad vitam et est ad mortem.151
>
> Lazarus dormit, et deinde dixit: Lazarus mortuus est.152
>
> 755. The apparent discrepancy of the Gospels.
>
> 756. What can we have but reverence for a man who foretells plainly things
> which come to pass, and who declares his intention both to blind and to
> enlighten, and who intersperses obscurities among the clear things which
> come to pass?
>
> 757. The time of the first advent was foretold; the time of the second is
> not so; because the first was to be obscure, and the second is to be
> brilliant and so manifest that even His
cela se voit que tu ne connais pas les Algeriens .
Tu peux insulter autant que tu veux les gouvernants en Algerie, cela
ne me touche aucunement ,je m'en fiche d'eux , comme de mon ancienne
chemise, car je n'adôre et ne crois qu'en dieu , jamais mon honneur
d'être humain ne me permet de faire de la propagande et manger du
pain que tu manges.en adôrant un être humain commetu le fait
ya hafidh je préfere crever de faim que d'embrasser les mains et les
pieds d'un homme allah yastour man el moucharikine .
je te demande une seule chose, trouve un seul article, ou une seule
phrase que j'ai ecrit et qui fait l'apologie de l'actuel président
Algerien , alors que tous tes postes ne parlent que de sidek, cela
veut dire que je parle avec mon coeur
et que tu parles avec la propagande et le dirham que sidek te donne.
kom loth allah yastour